（優(yōu)秀）中國英語作文6篇

　　在日常學(xué)習(xí)、工作或生活中，許多人都有過寫作文的經(jīng)歷，對(duì)作文都不陌生吧，作文是人們以書面形式表情達(dá)意的言語活動(dòng)。那么你知道一篇好的作文該怎么寫嗎？以下是小編精心整理的中國英語作文6篇，歡迎大家借鑒與參考，希望對(duì)大家有所幫助。

中國英語作文 篇1

　　Since the implementation of reform and opening up policy in mainland China in 1978, changes in society, economy, ideology, humanities and even politics have never been seen in Chinese history. The economic environment, the educational environment, the values and the population distribution have changed greatly.

　　Since the implementation of reform and opening policy on the economy, China, economic development has made great progress, the gross national product (GDP) in less than 30 years, an increase of more than 25 times, the overall size of the economy has surpassed Germany, ranked third in the world (only in the United States and Japan). But at the same time, the two level of polarization between the rich and the poor is serious.

　　In today's China, though college education is more popular, the number of college students who have enrolled and graduated every year has increased significantly, but in fact, education is facing an unprecedented "commercialization" and "industrialization" crisis. The center of all people's life begins to revolve around money and material. The traditional social morality and ethical values are no longer considered, even mocked and spurned. This brings great problems and crises in social security and family and marriage.

　　Now Chinese is also experiencing large population migration hitherto unknown, the so-called "three drift" phenomenon: one is a large number of rural population to Beijing, Tianjin and other places to move, two is to Shanghai as the center of the Yangtze River Delta is the three mobile, to Guangzhou as the center of the Pearl River Delta mobile.

　　In all aspects of the changes in China, the state has also changed its previous religious policies. The family church has provided a certain space for the development of domestic church, so the family church has also undergone great changes and development. The overseas magazine media reports that the Chinese family church is experiencing 7 changes and has its own characteristics in the model.

　　From the countryside to the city, this is the most remarkable and new change. Many urban family churches are showing vigor and rapid development with young, highly educated and energetic party. From coastal to inland, the more developed coastal family church tradition, the western missionaries and early activities in the area concerned. In many of China's inland areas, even among ethnic minorities, the spread of the gospel and the establishment of the church have been greatly developed.

　　From grassroots to multilevel, today's gospel is no longer a belief of civilians with a low educational level and at the grass-roots level of the society. It has become a research topic in many universities, and also a popular belief among college students, professors and white-collar workers. The urban churches, dominated by intellectuals, were set up in cities and grew rapidly. The integration of many "returnees" Christians also played an important role in the transformation and development of urban family churches.

　　From single to pluralistic, in the past, Chinese churches were basically single (non sectarian) in terms of sectarianism, and basically conservative in theological thoughts. Such a situation is changing. With the influx of various sects and theological ideas and ideas from abroad, Chinese family churches have also changed from single to pluralistic. From receiving to paying, when Chinese economy, especially the development of coastal economy, has developed, the believers of Chinese churches have made great progress in giving money and giving resources, especially in the Church of Wenzhou. The disaster relief in Sichuan has become a concentrated expression of the participation of Chinese family churches in social care and love.

　　From domestic to overseas, many families in the church is across the border, to neighboring countries sent missionaries to carry out the gospel mission. Although the number of people is still in the minority, "the gospel into China, the gospel out of China" is becoming the vision and mission of more and more Chinese believers. Among them, from Wenzhou and Fujian area due to emigration of Christians, or to do business overseas, and more enthusiasm into the construction conditions and the local Chinese Church and missionary.

　　From the close to the cooperation, in the past, because of the historical and political environment and many other reasons, the Chinese family churches are mostly not reciprocal. And now the situation is changing. Especially in the emerging churches in the city, facing the regional even national prayer meeting, and the camp and propaganda workers, there began to be cooperation between the churches. Cross system theological training, worker training, and so on, also appear more and more.

　　In the process of marching and developing to the city, the family church has formed a very typical model of development. The phenomenon of "series" and "parallel" is obvious. The so-called "series" refers to one or more full-time on his staff, led more than a dozen parties, forming a vertical type feed management mechanism; the so-called "parallel", refers to the different church between the "horizontal connection", or a church planting out many churches, the plain independently, but there is often a joint meeting between his staff, and the Ministry of cooperation.

　　The clergy have good cultural accomplishment, and the theology of equipment. Many people graduated from colleges and universities, give up very good career and personal future commitment to God's call, with a strong sense of mission, and by many underground seminaries or network Seminary, accept the systematic theology of equipment. Some people even go back home after receiving theological equipment abroad, and the spiritual vision and theological attainment of the church personnel are greatly improved compared with the past.

中國英語作文 篇2

　　Probably more food is consumed during the New Year celebrations than any other time of the year.

　　或許春節(jié)中食物的消耗比一年中其他時(shí)候都要大

　　Vast amounts of traditional food is prepared for family and friends, as well as those close to us who have died.

　　大量的傳統(tǒng)食物被準(zhǔn)備給家人和朋友,同樣還有逝去的親近的人

　　On New Year's Day, the Chinese family will eat a vegetarian dish called jai.

　　在春節(jié)當(dāng)天,中國家庭將吃一種蔬菜制的名為"jai"(春卷……大概)的食物

　　Although the various ingredients in jai are root vegetables or fibrous vegetables, many people attribute various superstitious aspects to them.

　　盡管春卷里的配料都只是根菜或粗纖維蔬菜，許多人還是把各種迷信方面的事歸于它們

　　Other foods include a whole fish, to represent togetherness and abundance, and a chicken for prosperity.

　　用其他食物，包括一整條魚，來代表團(tuán)圓和富饒，或一只雞來代表興旺

　　The chicken must be presented with a head, tail and feet to symbolize completeness. Noodles should be uncut, as they represent long life.

　　這只雞必須要有頭有胃還有腳來象征完整。面則不能被切斷，因?yàn)樗麄兇�表了長壽

　　In south China, the favorite and most typical dishes were nian gao, sweet steamed glutinous rice(糯米)pudding and zong zi (glutinous rice wrapped up in reed(蘆葦)leaves), another popular delicacy.

　　在南方，最受喜愛和具代表性的食物是用甜糯米捏成的年糕，另一道受歡迎的`美食是用蘆葦包上糯米作成的粽子。

　　In the north, steamed-wheat bread (man tou) and small meat dumplings were the preferred food.

　　在北方，饅頭和小甜餃?zhǔn)鞘走x

　　The tremendous amount of food prepared at this time was meant to symbolize abundance and wealth for the household

　　這種時(shí)候準(zhǔn)備巨量的食品是味了象征家庭的豐饒，富有。

中國英語作文 篇3

　　Ching Ming festival is a traditional Chinese festival, has a history of two thousand five hundred years; Its main traditional cultural activities are: grave, outing, cockfighting, swing, play mat, pull hook, tug-of-war), etc. The members (the grave), is very old. Tomb-sweeping day, as a traditional culture, it is a full of mysterious colorific festival, on this day, the pedestrians on the road are missing people who died, to express their respect and grief!

　　Ching Ming festival, in hainan many locals call it the "qingming festival". Middle age the qingming festival is very important, if not as a legal holiday, they will also take time to go home "qingming festival". This suggests that the qingming festival has become a culture, become a man of the late express a way of missing loved ones.

　　Qingming festival, is a kind of Chinese traditional culture recognition and respect. Qingming festival is very important in the ancient tradition of a festival, is also the most important festival of festivals, was the day of ancestor worship and the grave. This grave, the shrine of the dead an activity. The han nationality and some minority are mostly in the tombs. According to the old tradition, the grave, people to carry goods such as especially fruit, paper money to the grave, will be food for offering in the family tomb, then paper incineration, new soil up to the grave, fold a few branches pale green branches ed in the grave, and then salute kowtow worship, finally eat especially home. The tang dynasty poet tu mu's poem "qingming" : "rains fall heavily as qingming comes, and passers-by with lowered spirits go. Restaurant where? Boy pointed apricot blossom village." Write the tomb-sweeping day is special atmosphere. Until today, tomb-sweeping day ancestor worship, mourning the late relatives customs still prevail. And the more brought to the attention of the people.

　　Chinese is influenced by its culture, make clear the Chinese memorial ancestors festival. Ancestor worship in qingming festival people are back, this is a kind of culture, a kind of habit.

　　清明佳節(jié)是中國傳統(tǒng)的節(jié)日，有兩千五百年的歷史;它主要的傳統(tǒng)文化活動(dòng)有：上墳、踏青、斗雞子、蕩秋千、打毯、牽鉤(拔河)等。其中上墳(即掃墓)之俗，是很古老的。清明佳節(jié)，它作為傳統(tǒng)文化，是個(gè)布滿神秘色彩的節(jié)日,在這個(gè)日子里,路上的行人都在思念去世的人們，表達(dá)對(duì)他們的尊重與哀思!

　　過清明佳節(jié)，在海南的許多本地人中稱其為“做清明”。中年人對(duì)清明佳節(jié)十分看重，即使不是作為法定假日，他們也會(huì)抽空回老家“做清明”。這說明清明佳節(jié)已經(jīng)成為了一種文化，成為了一種后人對(duì)已故之親人表達(dá)思念的一種方式。

　　清明，是中國傳統(tǒng)文化的`一種認(rèn)可及尊重。清明是古人傳統(tǒng)習(xí)俗中十分重要的一個(gè)節(jié)日，也是最重要的祭奠節(jié)日，是祭祖和掃墓的日子。掃墓俗稱上墳，祭奠死者的一種活動(dòng)。漢族和一些少數(shù)民族大多都是在清明佳節(jié)掃墓。按照舊的習(xí)俗，掃墓時(shí)，人們要攜帶酒食果品、紙錢等物品到墓地，將食物供祭在親人墓前，再將紙錢焚化，為墳?zāi)古嗌闲峦�，折幾枝嫩綠的新枝插在墳上，然后叩頭行禮祭拜，最后吃掉酒食回家。唐代詩人杜牧的詩《清明》：“清明時(shí)節(jié)雨紛紛，路上行人欲斷魂。借問酒家何處有?牧童遙指杏花村�！睂懗隽饲迕骷压�(jié)的非凡氣氛。直到今天，清明佳節(jié)祭拜祖先，悼念已逝的親人的習(xí)俗仍很盛行。而且越加受到人們的重視。

　　中國人受自身文化的影響，使清明成為了國人追思先祖的節(jié)日。在清明人們紛紛回鄉(xiāng)祭拜祖先，這已是一種文化，一種習(xí)慣。

中國英語作文 篇4

　　new year party

　　on new year's eve，our class had a party. the atmosphere was good. it was out of the ordinary from the very begining. the boy student from one bedroom gave an unusual performance. we saw a boy named li xinmin turn off all the lights in a sudden snap. then with three resounding(響亮的) crow of a cock echoing in the hall，the hall was again brightly lit in a snap.

　　then，the representative of the bedroom zhu guozhang asked us to guess a line of a poem related to the above situation. he added that li xinmin alone was born in the year of the dog and the other three were all born in the year of the chicken. they left us all in confusion. and it was our monitor who was quickwitted(機(jī)智的). he shouted our， "the day breaks as the cock crows three times at dawn." the hall after that，they had another item. this time li xinmin was placed in the middle of the circle. while he was standing there，the other three stood around him，each bowing down to him at an angle of 120 degrees. it was an idiom. this time i got it right："the dog stands out among a group of chickens."

　　譯文二：

　　新年晚會(huì)

　　在除夕，我們班有一個(gè)聚會(huì)。氣氛好。它是尋常從一開始。從一間臥室男生給一個(gè)不尋常的表現(xiàn)。我們看到名為李新民在突然關(guān)閉所有的燈單元一個(gè)男孩。然后用三個(gè)響亮的.(響亮的)的回蕩在大廳里雞叫，大廳明亮又在瞬間點(diǎn)燃。

　　然后，臥室的朱國章代表要求我們猜測(cè)了有關(guān)上述情況的詩。他補(bǔ)充說，李新民單是出生在狗年，其他三個(gè)都在雞年出生的。他們給我們留下了所有的混亂。它是我們的班長誰是quickwitted(機(jī)智的)。他喊我們，“天休息的雞叫三在黎明倍。“大廳之后，他們還有另外一個(gè)項(xiàng)目。這一次李新民被放置在圓的中間。當(dāng)他站在那里，其他三個(gè)人圍著他站著，低頭在每一個(gè)120度的角度下去見他。這是一個(gè)成語。這一次我得到了它的權(quán)利：“。狗中脫穎而出的雞群！“

中國英語作文 篇5

　　China has only 7 percent of tile world farmland, but it successfully feeds 22 percent of the word population. It has the largest irrigated area of the fanaland in the world and grows more than a third of rice and other crops of the world. Fish farming is also important, so fresh-water fish can be produced wherever you hive. Vegetable waste is used to feed pigs and chickens in the country. Gas also is produced by human and animal waste there, and it is used to heating and cooking. Using waste can make the environment around us cleaner and cleaner.

　　中國僅擁有世界耕地面，面積的7％，卻成功養(yǎng)活了世界22％的人口，而且中國是世界上灌溉耕地面積最多的.國家，種了占世界三分之一以上的莊稼。漁業(yè)也很重要，無論你住在什么地，你都會(huì)發(fā)現(xiàn)淡水魚。在農(nóng)村，萊葉、萊根等被用來養(yǎng)豬和喂雞，而人類和動(dòng)物的糞便也可用于生產(chǎn)沼氣、取暖、做飯。廢物利用可以使我們周圍的環(huán)境越來越干凈。

中國英語作文 篇6

　　中國的萬里長城被稱為“萬里長城”。事實(shí)上，它有6000多公里長。它蜿蜒地從西向東，穿過沙漠，越過高山，穿過山谷，直到最后到達(dá)大海。它是世界奇觀之一。

　　長城有二十多個(gè)世紀(jì)的歷史。它的第一部分是在春秋時(shí)期建造的。戰(zhàn)國時(shí)期，有更多的`城墻被用來保衛(wèi)不同王國的邊界。正是在秦朝，秦國把帝夫的發(fā)福部分統(tǒng)一為一個(gè)帝國。為了把敵人趕出他的帝國，秦始皇把所有的城墻連在一起。于是，長城誕生了。

　　長城的寬度足以讓五匹馬或十個(gè)人并排走。沿著墻的是瞭望塔，士兵們常常在那里守望。當(dāng)敵人到來時(shí)，在塔上點(diǎn)燃了火作為警告。

　　在古代沒有任何現(xiàn)代機(jī)器的情況下，很難建造這樣一堵墻。所有的工作都是手工完成的。成千上萬的人死了，被埋在他們建造的城墻下。長城不僅是由石頭和泥土建成的，而且是幾百萬人的血肉所組成的。

　　今天，長城不僅對(duì)中國人，而且對(duì)來自世界各地的人都有興趣。他們中的許多人都知道中國著名的諺語:“沒有到達(dá)長城的人不是真正的人。”

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