關(guān)于學(xué)英語作文錦集七篇
在學(xué)習(xí)、工作、生活中，大家一定都接觸過作文吧，寫作文是培養(yǎng)人們的觀察力、聯(lián)想力、想象力、思考力和記憶力的重要手段。那要怎么寫好作文呢？下面是小編幫大家整理的學(xué)英語作文7篇，歡迎大家借鑒與參考，希望對大家有所幫助。
學(xué)英語作文 篇1
it had been hard for him that spake it to have put more truth and untruth together in few words, than in that speech. whatsoever is delighted in solitude, is either a wild beast or a god. for it is most true, that a natural and secret hatred, and aversation towards society, in any man, hath somewhat of the savage beast; but it is most untrue, that it should have any character at all, of the divine nature; ecept it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a man鈥檚 self, for a higher conversation: such as is found to have been falsely and feignedly in some of the heathen; as epimenides the candian, numa the roman, empedocles the sicilian, and apollonius of tyana; and truly and really, in divers of the ancient hermits and holy fathers of the church. but little do men perceive what solitude is, and how far it etendeth. for a crowd is not company; and faces are but a gallery of pictures; and talk but a tinkling cymbal, where there is no love. the latin adage meeteth with it a little: magna civitas, magna solitudo; because in a great town friends are scattered; so that there is not that fellowship, for the most part, which is in less neighborhoods. but we may go further, and affirm most truly, that it is a mere and miserable solitude to want true friends; without which the world is but a wilderness; and even in this sense also of solitude, whosoever in the frame of his nature and affections, is unfit for friendship, he taketh it of the beast, and not from humanity.
a principal fruit of friendship, is the ease and discharge of the fulness and swellings of the heart, which passions of all kinds do cause and induce. we know diseases of stoppings, and suffocations, are the most dangerous in the body; and it is not much otherwise in the mind; you may take sarza to open the liver, steel to open the spleen, flowers of sulphur for the lungs, castoreum for the brain; but no receipt openeth the heart, but a true friend; to whom you may impart griefs, joys, fears, hopes, suspicions, counsels, and whatsoever lieth upon the heart to oppress it, in a kind of civil shrift or confession.
it is a strange thing to observe, how high a rate great kings and monarchs do set upon this fruit of friendship, whereof we speak: so great, as they purchase it, many times, at the hazard of their own safety and greatness. for princes, in regard of the distance of their fortune from that of their subjects and servants, cannot gather this fruit, ecept (to make themselves capable thereof) they raise some persons to be, as it were, companions and almost equals to themselves, which many times sorteth to inconvenience. the modern languages give unto such persons the name of favorites, or privadoes; as if it were matter of grace, or conversation. but the roman name attaineth the true use and cause thereof, naming them participes curarum; for it is that which tieth the knot. and we see plainly that this hath been done, not by weak and passionate princes only, but by the wisest and most politic that ever reigned; who have oftentimes joined to themselves some of their servants; whom both themselves have called friends, and allowed other likewise to call them in the same manner; using the word which is received between private men.
l. sylla, when he commanded rome, raised pompey (after surnamed the great) to that height, that pompey vaunted himself for sylla鈥檚 overmatch. for when he had carried the consulship for a friend of his, against the pursuit of sylla, and that sylla did a little resent thereat, and began to speak great, pompey turned upon him again, and in effect bade him be quiet; for that more men adored the sun rising, than the sun setting. with julius caesar, decimus brutus had obtained that interest, as he set him down, in his testament, for heir in remainder, after his nephew. and this was the man that had power with him, to draw him forth to his death. for when caesar would have discharged the senate, in regard of some ill presages, and specially a dream of calpurnia; this man lifted him gently by the arm out of his chair, telling him he hoped he would not dismiss the senate, till his wife had dreamt a better dream. and it seemeth his favor was so great, as antonius, in a letter which is recited verbatim in one of cicero鈥檚 philippics, calleth him venefica, witch; as if he had enchanted caesar. augustus raised agrippa (though of mean birth) to that height, as when he consulted with maecenas, about the marriage of his daughter julia, maecenas took the liberty to tell him, that he must either marry his daughter to agrippa, or take away his life; there was no third war, he had made him so great. with tiberius caesar, sejanus had ascended to that height, as they two were termed, and reckoned, as a pair of friends. tiberius in a letter to him saith, haec pro amicitia nostra non occultavi; and the whole senate dedicated an altar to friendship, as to a goddess, in respect of the great dearness of friendship, between them two. the like, or more, was between septimius severus and plautianus. for he forced his eldest son to marry the daughter of plautianus; and would often maintain plautianus, in doing affronts to his son; and did write also in a letter to the senate, by these words: i love the man so well, as i wish he may over鈥搇ive me. now if these princes had been as a trajan, or a marcus aurelius, a man might have thought that this had proceeded of an abundant goodness of nature; but being men so wise, of such strength and severity of mind, and so etreme lovers of themselves, as all these were, it proveth most plainly that they found their own felicity (though as great as ever happened to mortal men) but as an half piece, ecept they mought have a friend, to make it entire; and yet, which is more, they were princes that had wives, sons, nephews; and yet all these could not supply the comfort of friendship.
it is not to be forgotten, what comineus observeth of his first master, duke charles the hardy, namely, that he would communicate his secrets with none; and least of all, those secrets which troubled him most. whereupon he goeth on, and saith that towards his latter time, that closeness did impair, and a little perish his understanding. surely comineus mought have made the same judgment also, if it had pleased him, of his second master, lewis the eleventh, whose closeness was indeed his tormentor. the parable of pythagoras is dark, but true; cor ne edito; eat not the heart. certainly if a man would give it a hard phrase, those that want friends, to open themselves unto are cannibals of their own hearts. but one thing is most admirable (wherewith i will conclude this first fruit of friendship), which is, that this communicating of a man鈥檚 self to his friend, works two contrary effects; for it redoubleth joys, and cutteth griefs in halves. for there is no man, that imparteth his joys to his friend, but he joyeth the more; and no man that imparteth his griefs to his friend, but he grieveth the less. so that it is in truth, of operation upon a man鈥檚 mind, of like virtue as the alchemists use to attribute to their stone, for man鈥檚 body; that it worketh all contrary effects, but still to the good and benefit of nature. but yet without praying in aid of alchemists, there is a manifest image of this, in the ordinary course of nature. for in bodies, union strengtheneth and cherisheth any natural action; and on the other side, weakeneth and dulleth any violent impression: and even so it is of minds.
the second fruit of friendship, is healthful and sovereign for the understanding, as the first is for the affections. for friendship maketh indeed a fair day in the affections, from storm and tempests; but it maketh daylight in the understanding, out of darkness, and confusion of thoughts. neither is this to be understood only of faithful counsel, which a man receiveth from his friend; but before you come to that, certain it is, that whosoever hath his mind fraught with many thoughts, his wits and understanding do clarify and break up, in the communicating and discoursing with another; he tosseth his thoughts more easily; he marshalleth them more orderly, he seeth how they look when they are turned into words: finally, he waeth wiser than himself; and that more by an hour鈥檚 discourse, than by a day鈥檚 meditation. it was well said by themistocles, to the king of persia, that speech was like cloth of arras, opened and put abroad; whereby the imagery doth appear in figure; whereas in thoughts they lie but as in packs. neither is this second fruit of friendship, in opening the understanding, restrained only to such friends as are able to give a man counsel; (they indeed are best;) but even without that, a man learneth of himself, and bringeth his own thoughts to light, and whetteth his wits as against a stone, which itself cuts not. in a word, a man were better relate himself to a statua, or picture, than to suffer his thoughts to pass in smother.
add now, to make this second fruit of friendship complete, that other point, which lieth more open, and falleth within vulgar observation; which is faithful counsel from a friend. heraclitus saith well in one of his enigmas, dry light is ever the best. and certain it is, that the light that a man receiveth by counsel from another, is drier and purer, than that which cometh from his own understanding and judgment; which is ever infused, and drenched, in his affections and customs. so as there is as much difference between the counsel, that a friend giveth, and that a man giveth himself, as there is between the counsel of a friend, and of a flatterer. for there is no such flatterer as is a man鈥檚 self; and there is no such remedy against flattery of a man鈥檚 self, as the liberty of a friend. counsel is of two sorts: the one concerning manners, the other concerning business. for the first, the best preservative to keep the mind in health, is the faithful admonition of a friend. the calling of a man鈥檚 self to a strict account, is a medicine, sometime too piercing and corrosive. reading good books of morality, is a little flat and dead. observing our faults in others, is sometimes improper for our case. but the best receipt (best, i say, to work, and best to take) is the admonition of a friend. it is a strange thing to behold, what gross errors and etreme absurdities many (especially of the greater sort) do commit, for want of a friend to tell them of them; to the great damage both of their fame and fortune: for, as st. james saith, they are as men that look sometimes into a glass, and presently forget their own shape and favor. as for business, a man may think, if he will, that two eyes see no more than one; or that a gamester seeth always more than a looker鈥搊n; or that a man in anger, is as wise as he that hath said over the four and twenty letters; or that a musket may be shot off as well upon the arm, as upon a rest; and such other fond and high imaginations, to think himself all in all. but when all is done, the help of good counsel is that which setteth business straight. and if any man think that he will take counsel, but it shall be by pieces; asking counsel in one business, of one man, and in another business, of another man; it is well (that is to say, better, perhaps, than if he asked none at all); but he runneth two dangers: one, that he shall not be faithfully counselled; for it is a rare thing, ecept it be from a perfect and entire friend, to have counsel given, but such as shall be bowed and crooked to some ends, which he hath, that giveth it. the other, that he shall have counsel given, hurtful and unsafe (though with good meaning), and mied partly of mischief and partly of remedy; even as if you would call a physician, that is thought good for the cure of the disease you complain of, but is unacquainted with your body; and therefore may put you in way for a present cure, but overthroweth your health in some other kind; and so cure the disease, and kill the patient. but a friend that is wholly acquainted with a man鈥檚 estate, will beware, by furthering any present business, how he dasheth upon other inconvenience. and therefore rest not upon scattered counsels; they will rather distract and mislead, than settle and direct.
after these two noble fruits of friendship (peace in the affections, and support of the judgment), followeth the last fruit; which is like the pomegranate, full of many kernels; i mean aid, and bearing a part, in all actions and occasions. here the best way to represent to life the manifold use of friendship, is to cast and see how many things there are, which a man cannot do himself; and then it will appear, that it was a sparing speech of the ancients, to say, that a friend is another himself; for that a friend is far more than himself. men have their time, and die many times, in desire of some things which they principally take to heart; the bestowing of a child, the finishing of a work, or the like. if a man have a true friend, he may rest almost secure that the care of those things will continue after him. so that a man hath, as it were, two lives in his desires. a man hath a body, and that body is confined to a place; but where friendship is, all offices of life are as it were granted to him, and his deputy. for he may eercise them by his friend. how many things are there which a man cannot, with any face or comeliness, say or do himself? a man can scarce allege his own merits with modesty, much less etol them; a man cannot sometimes brook to supplicate or beg; and a number of the like. but all these things are graceful, in a friend鈥檚 mouth, which are blushing in a man鈥檚 own. so again, a man鈥檚 person hath many proper relations, which he cannot put off. a man cannot speak to his son but as a father; to his wife but as a husband; to his enemy but upon terms: whereas a friend may speak as the case requires, and not as it sorteth with the person. but to enumerate these things were endless; i have given the rule, where a man cannot fitly play his own part; if he have not a friend, he may quit the stage.
學(xué)英語作文 篇2
一、活動宗旨
英語寫作水平是學(xué)生英語綜合運用能力的集中體現(xiàn)，在中高考中占有十分重要的地位。為了提高全體學(xué)生對英語寫作的認(rèn)識與興趣，為學(xué)有所長者提供展示才能的機會，為參加各層次的英語能力比賽選拔人才，為教師加強個別輔導(dǎo)和提高教學(xué)成績創(chuàng)造機會，落實并彰顯我校第二課堂活動特色，特舉辦我校第四屆學(xué)生英語作文比賽。
二、參與對象
本校全體初、高中學(xué)生。
三、比賽規(guī)則
1、活動本著“自由思想，明白表達，獨立完成”的原則。各年級老師針對本年級學(xué)生實際情況確定寫作主題或體裁，要求內(nèi)容健康，積極向上，寫出自己的`真情實感。
2、每人在規(guī)定期間內(nèi)現(xiàn)場完成一篇全英文寫作，要求作品必須原創(chuàng)，杜絕抄襲，字?jǐn)?shù)不少于150字（初中組）或300字（高中組）。
四、獎勵方法
1、本次活動要求各班學(xué)生人人參與，之后每班選拔5名優(yōu)秀選手代表班級參加現(xiàn)場作文比賽，由年級統(tǒng)一評比，設(shè)獎比率為一等獎20%， 二等獎20%，三等獎20%，優(yōu)秀獎若干名。
2、本次比賽活動由新世界康橋贊助，提供技術(shù)指導(dǎo)與獎狀獎品。屆時將在學(xué)校報告廳舉行金岸中學(xué)第四屆“康橋杯”英語作文大賽頒獎典禮暨英語沙龍。
3、組織部分優(yōu)秀學(xué)生作品代表學(xué)校參加“第九屆奧林匹克杯全國英語作文大賽”。獲獎學(xué)生及指導(dǎo)老師均會獲得相關(guān)榮譽獎勵。
五、日程安排：
1、20xx年3月26日（第七周星期三）各班動員學(xué)生積極參加第四屆“康橋杯”英語作文大賽，并組織學(xué)生參加班級的英語寫作選拔賽，以確定代表班級參加學(xué)校第四屆英語作文現(xiàn)場比賽的選手名單。
2、20xx年4月2日（第八周星期三）每班選派5人于下午5:10---6:00在報告廳參加現(xiàn)場英語寫作比賽，由科組統(tǒng)一裝訂后分發(fā)年級老師交叉評分（采用二評，初中15分制，高中25分制）。
3、4月9日（第九周星期三）各年級組統(tǒng)計比賽成績，確定獲獎等次，并將作文及名單匯總于科組整理備獎。
4、4月25日下午5:10（第十一周星期五第八節(jié)課）在報告廳舉行頒獎典禮暨英語沙龍活動。
5、4月30日（第十二周星期三）按第九屆奧林匹克杯全國英語作文大賽要求上交參賽作品并郵寄（電子版）。
附：20xx學(xué)年全校各年級參賽名額分配如下：
1、第七屆國際英語電視大賽：初一20人；高一6人
2、20xx國際英語精英賽：初二18人；高二6人
3、第九屆奧林匹克杯全國英語作文大賽：初三18人；高三12人
主辦：zz（z）地產(chǎn)
承辦：z市金岸中學(xué)英語科組
學(xué)英語作文 篇3
Hi! I am a happy and cute boy. I am from China.I am fourteen years old, I am a pupil, I am in Class Three，Gread Four.I have many good friends.I like many pet,the peacock ，panda， rabbit and bird,they are lovely.
I am tall ,I have a around face, big eyes ,a small mouth and a small nose. I have black and short hair.I like eatting apple, banana , chicken and so on.I like music very much. I often say: book is my good friend,I like it a lot! Who am I?Yes,my name is Tom.
Do you like me?
學(xué)英語作文 篇4
怎樣改善學(xué)生的心理健康
1. 學(xué)生心理健康的重要性
2. 學(xué)校應(yīng)該怎樣做
3. 學(xué)生自己應(yīng)該怎樣做
How to improve psychological health?
There is no denying the fact that mental health is of great importance to college students. Nowadays, many students in college suffer from mental illness, which severely affects their life and study. Taking a look around, we can find examples too numerous to list. Reports are often heard that some students committed suicide or murdered their roommates. Typical examples include the case of Ma Jiajue and that of a girl stabbing her schoolmates.
In view of the seriousness of the situation, effective measures must be taken before things get worse. On the one hand, due attention has to be paid by colleges to students mental health. First, lectures on psychological health should be frequently given to students to prevent problems from happening. Secondly, psychological clinics should be set up to provide troubled students with timely help.
As to students, we should keep the channel of communication open among ourselves and between us and our teachers and parents. Besides, in case of mental illness, we should not hesitate to go to psychological counselors for help. Only with these measures taken can we expect sound growth of college students.
學(xué)英語作文 篇5
There is a newly dissension putting forward these days: Is it legally allowed for Chinese on-campus students to get married before they complete their courses? Some people prefer "yes" while some others prefer "no". Certainly a large number of people just cannot decide which side they should be stand.
近段時間出現(xiàn)了一個新問題：中國大學(xué)學(xué)生在完成他們的課程之前結(jié)婚是否合法？有些人說“是的”，有人則說“不”。當(dāng)然有許多人無法決定應(yīng)該站在哪一邊。
In fact, the governments allow on-campus students to get married before they complete their course. There isn' t a regulation proclaimed in writing to forbid marriage of on-campus students. But it must affect those triers.In my opinion, it is unnecessary to forbid on-campus students to get married before they finished their college, however, it shouldn' t be advocated or encouraged. Because, for on-campus students, they play the role as learners. Their main task is to learn. If they married, their school work must be affected and they may not graduate favorably or may not be capable for future works. So, I believe: almost all on-campus students would deal with the question reasoningly .
事實上，政府允許學(xué)生在畢業(yè)前結(jié)婚。并不是有明文規(guī)定禁止學(xué)生在校園結(jié)婚。但必須對那些想結(jié)婚的人肯定是有影響的'。在我看來，不必要禁止學(xué)生在未畢業(yè)前結(jié)婚，而且不應(yīng)該提倡和鼓勵。因為，校園內(nèi)的學(xué)生他們扮演的角色是學(xué)習(xí)者。他們的主要任務(wù)是學(xué)習(xí)。如果他們結(jié)婚了，他們的學(xué)業(yè)肯定會受到影響，也許他們都不能順利畢業(yè)或不能勝任未來的工作。所以，我相信：幾乎所有的在校學(xué)生會理性的處理這個問題。
學(xué)英語作文 篇6
This is a supermarket .It is big and new. Its name is Wanjia .You can buy many things in the supermarket .
You can buy food like milk,bread ,vegetables,chocolate…… ,You can buy school things like books,rubber,pencil……,You can buy clothes like shorts,trousers,shirt.you can buy cupboard,computer,robot,fun,desk,too.
This is a big supermarket ,It is open for 12 hours a day. There are many people here. The shop worker is very hard working. They always ready to people .
I like going here.
學(xué)英語作文 篇7
During May Day holiday, I went to my uncle’s home to meet my new little bother and he is a baby.
My little bother has got big eyes, a small nose, and a small mouth that looks like a cherry. But my little bother can't talk, and the only thing he can do is crying.
My little bother is very lovely. He likes frown very much. When he frowns, it looks like that he is just thinking some questions. When he cries, the sound is very interesting. It sounds like he is counting numbers or he is singing. Maybe he wants to be a singer.
I love my little brother, Do you like him? I hope my little bother can be a super star in the future. At that time I will be proud of him.
五一期間，我去我叔叔家去見見我的新弟弟，他是一個嬰兒。
我的弟弟有一雙大眼睛，小鼻子，和一張像櫻桃的小嘴。但我弟弟不會說話，他唯一能做的就是哭。
我的弟弟很可愛。他很喜歡皺眉頭。當(dāng)他皺著眉頭，看起來他只是思考一些問題。他哭時，聲音很有趣。聽起來他是數(shù)數(shù)或他唱歌。也許他想成為一名歌手。
我愛我的.小弟弟，你喜歡他嗎？我希望我的弟弟能在未來成為超級明星。那時我會為他感到驕傲。
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